Chofetz Chaim Daily 23 Taamuz 6:5 If one is in a group of people saying LH who will not accept rebuke & he can’t leave or put his fingers in his ears, then he MUST 1)Resolve not to believe 2)Be unhappy to listen 3)Not show consent. 6:6 It is a sin if he was aware they were going to speak LH before he
Chofetz Chaim Daily 22 Taamuz 6:3 If someone wants to tell you LH, ask him if there will be toeles for you to listen. Otherwise asur. 6:4 Mitzva to listen to LH IF: 1) Letting speaker finish his story will allow you to show listeners its false. 2) Listening to angry speaker will vent his anger and prevent from spreading further.
Chofetz Chaim Daily 20 Taamuz 5:7 Asur to degrade someone’s belongings i.e. to say ploni’s store sells bad quality items. 5:8 It is worse when two people say LH, because it is more damaging. Chofetz Chaim Daily 21 Taamuz 6:1 Asur to BELIEVE LH, as it says Lo sisa sheima shav. Believing is worse than speaking. 6:2 Asur to LISTEN
Chofetz Chaim Daily 18 Taamuz 5:2 Asur to tell people that ploni is weak/not smart etc. because this will damage him socially & financially. 5:3 See sefer for more details. 5:4 Worse to say that ploni isn’t such a scholar; e.g. if he’s a Rabbi, it will damage his spiritual influence and livelihood. If he’s a newlywed, it will embarrass
4:12 To repent for LH, one must ask subject mechila (only if he was hurt; socially, emotionally, etc.) It is impossible for a habitual LH speaker to ask mechila from everyone he pained. 5:1 If you see someone doing sins bein adam l’chaveiro, (ex. not lending money that he could afford) you must not tell anyone. Editor – However one
Chofetz Chaim Daily 16 Taamuz 4:11 One seeking info about a potential shidduch/partner may ask others, and they may say necessary info (See rechilus Chap. 9 for more detail). However you must explain why you are asking so it will be with proper intention. One MAY NOT ask those who do not like the subject.
Chofetz Chaim Daily 15 Taamuz 4:9 If you see someone has bad middos, you may not badmouth him because he probably doesn’t realize the severity of his actions. Instead, influence him to change. 4:10 You may tell your children or students to stay away from a person with bad middos. However, you must explain why you are telling them.
Chofetz Chaim Daily 13 Taamuz 4:5 If the person you saw doing the aveira isn’t wholesome, won’t accept your rebuke & is likely to repeat the sin, you may tell someone who can influence him to repent. If two people saw, they may tell Beis Din to rebuke him. 4:6 You may tell that influencer, even if he may leak
Chofetz Chaim Daily 11 Taamuz 4:1 Asur to degrade someone about his parents’ negative actions or his own past misdeeds. Asur to tell about someone actively doing something wrong bein adam l’Makom. 4:2 Even a slight wrongdoing is asur to report i.e. not keeping a minhag etc. Chofetz Chaim Daily 12 Taamuz 4:3 If you see an average Jew doing
Chofetz Chaim Daily 10 Taamuz 3:7 One must judge his fellow favorably as it says Bitzedek tishpot amisecha. Often, not doing so leads to LH (see sefer for more details). 3:8 Even in scenario that one isnt obligated to judge favorably, one still must not relate what he saw, unless all the conditions are met. See chapters 4, 5, &